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Psalm 118 This Is The Day The Lord Has MadeHave you ever awoke to a day that cries out for praise to God? How did you respond to the day? How did God act in your life that day? Some days are just so glorious they shout praise to God. Springtime or early summer seem to have their share of those days. The sunshine spreads everywhere. The cool morning feels good to the skin. The colors of foliage and flowers seem overwhelming. These are days of hope. On these days, it feels good to be alive. Some psalms were written for these days, especially Psalm 118. Some of the most famous lines in Scripture come from this song of praise. “This the day the Lord has made, let us rejoice and be glad.” “The stone which the builders rejected has become the cornerstone; this was done by the Lord, so it is not wonderful in our sight?” The psalm is most appropriate for Eastertime because of its praise imagery. In the book of psalms, 118 ended a cycle of praise psalms (113-118). It was recited with the fourth cup of wine during the Passover and could have been used at the Feast of Tabernacles (the fall feast of Succoth). Stylistically, many verses repeat as “hooks” to encourage a communal participation. Thematically, however, the psalm was a royal prayer of thanksgiving for victory over the nation’s enemies. In 118:1-4, the psalm’s introduction addressed the nation with an imperative to praise. The nation (house of Israel), the priests (house of Aaron), and the gathered faithful (those who feared the Lord) were to honor YHWH because of his covenant (endless love). The next section turned personal for the king. His prayer (118:5-9) was one of confident hope; with God at his side, whom should he fear? Faith in God was better than faith in his army (mortals) or its commanders (princes). The answer to his prayer (118:10-14) rejoiced in the realization of that prayer. The nation (or capital, Jerusalem) was surrounded, but the nation prevailed because of divine providence, not because of the strength of the army. The response to God’s intervention was a victory shout by the Israelite army despite the looming disaster (118:15-18) and the victory parade through the entrance to the Jerusalem (118:19-25); the Lord raised his hand and saved the nation. “The day the Lord made” could also be interpreted as the “day of the Lord,” a time of judgement against the nation’s enemies. In 118:26-27, the faithful responded to the king’s monologue with acclamation; they praised the king (blessed is he who comes in the name of the Lord) and followed the celebration right into the Temple. The king ended the psalm with a song of praise (and a sacrifice?) and a refrain to praise the Lord (a repetition of 118:1). We cannot leave the psalm without noticing the number of times the divine name was invoked. This fact added emphasis to the imperative of praise. Praise the Lord for what he has done for the nation. Despite the near calamity, YHWH saved his people again (and again). The repetition of the divine name tried to match the number of times the Lord acted on behalf of the king and the nation. The imperative to praise for the Lord’s activity in life should give us pause. How many times has he acted in our lives to save us from near disaster? How many times has he given us second chances? If we gave praise to God for as many times as he intervened in our lives, we would spend most of our time in prayer. Not a bad thought, is it? Take time to praise God for the day, for his presence in your life, and for his blessings. Make a list if necessary. This praise will help you realize the goodness of God in your life. | ||||||||||||
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