![]() |
|||||||||||||||||||||||||||
![]() |
|||||||||||||||||||||||||||
|
|||||||||||||||||||||||||||
![]() |
|||||||||||||||||||||||||||
|
First Reading: Deuteronomy 4:32-34, 39-40 Personal Faith[4:32-34] In his address to the Israelites, Moses exhorted the people to obey God's Law. Why should the people obey? One reason lay in the nature of Israel's God. Unlike their neighbors' gods (that existed in the powers of nature and seasonal cycles), the God of Abraham, Isaac, and Jacob exercised his power through events. He intervened in the history of a people and formed them into a nation. Unlike their neighbors, the Hebrews could point to a time and a place, and declare, "God spoke and proved his power here." This boast was unique in the ancient world. It meant the God of Israel revealed himself in history, not just in creation. [4:39-40] While the fulfillment of divinely mandated religious and civic duties was common to all ancient peoples, obeying a God who revealed himself in history implied a special covenant relationship. A God who saved a people and formed a nation in history must be obeyed in a historical context. For example, the people were to treat others with the same compassion in their day-to-day history as God treated them when he freed them from slavery in Egypt. Soon Israelites believed when a believer fulfilled a religious duty as a historical event, he or she could glimpse into the mind of God. Fulfilling religious duties became a personal event. Fulfillment became the person's way to say "yes" to God, just as the people said a corporate "yes" to God on Mt. Sinai when the received the Law. In this way, the individual could personally hear and see God, just as the people did on Mt. Sinai. Ultimately, Israelites viewed Moses' exhortation not just to the people as a whole. They saw his speech directed to the individuals in the group. God not only spoke to the nation, he spoke to the every man, woman, and child in Israel. Religious duty was more than a social responsibility. It was personal. To Israel and the Israelite, God said, "I am your God, and you are my beloved." This logic found its end when St. Paul called every Christian "a child of God." How has God intervened in your history? How personally have you taken your religious duty? |
||||||||||||||||||||||||||
| Permission for use. All materials found in word-sunday.com are the property of Larry Broding (Copyright 1999 -2007). Viewers may copy any material found in these pages for their personal use or for use in any non-profit ministry. Materials may not be sold or used for personal financial gain. | |||||||||||||||||||||||||||
| Top of the Page | |||||||||||||||||||||||||||