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First Reading: Jeremiah 23:1-6 God's Help in Times of CompromiseReaders find these words of hope among a diatribe against the corrupt kings and false prophets of Judea. By the time Judea faced its greatest challenge with the rise of Babylon, it had been reduced to the status of a city-state. The king controlled very little land outside the area surrounding Jerusalem. But the area had international importance because it lay on the trade routes between Persia in the east and Egypt to the southwest. Which great power should Judea appease? To gain favor meant military alliances and favorable trade arrangements. But, it also meant emulating the culture of the dominate power, including the worship of their gods. A "corrupt" king would place political expediency (and idolatry) above faithfulness to the God of Abraham, Isaac, and Jacob. His advisors (the "false prophets") would encourage him to do the same. Only a few, brave souls who believed in God would speak out. Jeremiah was one those outspoken faithful. [1-2] Using the "shepherd' analogy, Jeremiah summarized his condemnation of Judea's kings. Their practices had "scattered" the people. Jeremiah blamed royal corruption and idolatry for the weakness of the kingdom that resulted in the migration of Jews to Egypt and points north. (Even after the death of Jesus, there was a large population of Jews in Egypt). [2-6] But God would not forget his people. He himself would gather the scattered and return them to kingdom ruled by a just king. Corruption would be replaced by justice. Idolatry would be replaced by true worship. Peace and security would return to the land. All this would be God's doing and in God's time. When you are pressured to make moral or religious compromises, how does God help you? |
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